Over 40,000 Famous Quotes Sorted By Topic and Author

If you wish to prosper, let your customer prosper.When people have learned this lesson, everyone will seek his individual welfare in the general welfare. Then jealousies between man and man, city and city, province and province, nation and nation, will no longer trouble the world.

The state is the great fiction by which everybody tries to live at the expense of everybody else.

People are beginning to realize that the apparatus of government is costly. But what they do not know is that the burden falls inevitably on them.

In war, the stronger overcomes the weaker. In business, the stronger imparts strength to the weaker.

The plans differ; the planners are all alike...

Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.

When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby abrogated. Everyone will then direct his efforts toward contributing little to, and taking much from, the common fund of sacrifices. Now, is it the most unfortunate who gains from this struggle? Certainly not, but rather the most influential and calculating.

The mind never fully accepts any convictions that it does not owe to its own efforts.

The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.

The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly defended.

It is easier to show the disorder that must accompany reform than the order that should follow it.