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Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with all your heart, to work with all your might, first to make it real to yourself and then to show its preciousness to other men, and then -- not till then, but then -- to leave the questions of when and how and by whom it shall prevail to God: that is the true life of the believer. There is no feeble unconcern and indiscriminateness there, and neither is there any excited hatred of the creed, the doctrine, or the Church, which you feel wholly wrong. You have not fled out of the furnace of bigotry to freeze on the open and desolate plains of indifference. You believe and yet you have no wish to persecute.

Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, this confident dependence on that which is unchanging. This is the more abundant life which, in its own particular language and own particular way, it calls us to live. Because it is our part in the one life in the whole universe of spirits, our share in the great drive towards Reality, the tendency of all life to seek God Who made it for Himself and now incites and guides it, we are already adapted to it. Just as a fish is adapted to life in the sea. This view of our situation fills us with a certain awed and humble gladness. It delivers us from all niggling fuss about ourselves, prevents us from feeling self-important about our own little spiritual adventures; and yet makes them worth while as part of one great spiritual adventure.

Feast of Teresa of Avila, Mystic, Teacher, 1582 The love of Jesus is at once avid and generous. All that He has, all that He is, He gives; all that we are, all that we have, He takes.

Feast of Luke the Evangelist No man dares to condemn the Christian faith today, because the Christian faith has not been tried. Not until men get rid of the thought that it is a poor machine, an expedient for saving them from suffering and pain; not until they get the grand idea of it as the great power of God present in and through the lives of men; not until then does Christianity enter upon its true trial and become ready to show what it can do.

In the days of His earthly ministry, only those could speak to him who came where He was: if He was in Galilee, men could not find Him in Jerusalem; if He was in Jerusalem, men could not find Him in Galilee. His Ascension means that He is perfectly united with God; we are with Him wherever we are present to God; and that is everywhere and always. Because He is "in Heaven" He is everywhere on earth: because He is ascended, He is here now. Our devotion is not to hold us by the empty tomb; it must lift up our hearts to heaven so that we too "in heart and mind thither ascend and with Him continually dwell": it must also send us forth into the world to do His will; and these are not two things, but one.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o'er the world Thy holy light.

Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old Latin Bible which he found in the Erfurt Library about this time. He had never seen the Book before. It taught him another lesson than that of fasts and vigils... Luther learned now that a man was saved not by singing masses, but by the infinite grace of God: a more credible hypothesis. He gradually got himself founded, as on the rock. No wonder he should venerate the Bible, which had brought this blessed help to him. He prized it as the Word of the Highest must be prized by such a man. He determined to hold by that, as through life and to death he firmly did.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation.

We say, not lightly but very literally, that the truth has made us free. They say that it makes us so free that it cannot be the truth. To them it is like believing in fairyland to believe in such freedom as we enjoy. It is like believing in men with wings to entertain the fancy of men with wills. It is like accepting a fable about a squirrel in conversation with a mountain to believe in a man who is free to ask or a God who is free to answer. This is a manly and a rational negation, for which I for one shall always show respect. But I decline to show any respect for those who first of all clip the bird and cage the squirrel, rivet the chains and refuse the freedom, close all the doors of the cosmic prison on us with a clang of eternal iron, tell us that our emancipation is a dream and our dungeon a necessity; and then calmly turn round and tell us they have a freer thought and a more liberal theology.

Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, a falling in love with our fellows. Of course, such a way is hard and costly, but it is also joyous and rewarding even in the here-and-now. People who follow that Way know beyond all possible argument that they are in harmony with the purpose of God, that Christ is with them and in them as they set about His work in our disordered world. If anyone thinks this is perilous and revolutionary teaching, so much the better. That is exactly what they thought of the teaching of Jesus Christ. The light He brought to bear upon human affairs is almost unbearably brilliant: but it is the light of Truth, and in that light human problems can be solved.

You are leaving port under sealed orders and in a troubled period. You cannot know whither you are going or what you are to do. But why not take the Pilot on board who knows the nature of your sealed orders from the outset, and who will shape your entire voyage accordingly? He knows the shoals and the sandbanks, the rocks and the reefs, He will steer you safely into that celestial harbor where your anchor will be cast for eternity. Let His almighty nail-pierced hands hold the wheel, and you will be safe.

Commemoration of Gladys Aylward, Missionary in China, 1970 Religion is the same that ever it was, only it suffers by them that make profession of it. Never was there less regard for the Person and offices of Christ, of His grace, and of the benefits of His mediation, among them that are called Christians, than is found among many at this day.

EPIPHANY If on our daily course our mind Be set to hallow all we find, New treasures still of countless price God will provide for sacrifice. The trivial round, the common task Will furnish all we ought to ask; Room to deny ourselves -- a road To bring us daily nearer God.

Nothing could have saved the infant Church from melting away into one of those vague and ineffective schools of philosophic ethics except the stern and strict rule that is laid down here [Rev. 2:15, 16] by St. John. An easy-going Christianity could never have survived; only the most convinced, resolute, almost bigoted adherence to the most uncompromising interepretation of its own principles could have given the Christians the courage and self-reliance that were needed. For them to hesitate or to doubt was to be lost.

It is necessary to point out that our responsibility is a relative one only, for as we think of the world-wide disintegration of the human family, the prospect before us could easily fill us with alarm and despondency, if we were not sure first of the absolute sovereignty of God who (I speak reverently) knows what He is doing in conducting this enormous experiment that we call life.

Some go to the light of nature and the use of "right reason" (that is, their own) as their guides; and some add the additional documents of the philosophers. They think a saying of Epictetus, or Seneca, or Arrianus, being wittily suited to their fancies and affections, to have more life and power in it than any precept of the Gospel. The reason why these things are more pleasing unto them than the commands and instructions of Christ is because, proceeding from the spring of natural light, they are suited to the workings of natural fancy and understanding; but those of Christ, proceeding from the fountain of eternal spiritual light, are not comprehended in their beauty and excellency without a principle of the same light in us, guiding our understanding and influencing our affections. Hence, take any precept, general or particular, about moral duties, that is materially the same in the writings of philosophers and in the doctrine of the Gospel; not a few prefer it as delivered in the first way before the latter.

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932 What fellowship means in material matters is made very plain. Every man is to work for his living. "If a man will not work, neither let him eat." But those who cannot work are to be provided for out of the common fund. Old and helpless persons who have relations of their own should, indeed, find support from them and not be forced to come upon the Church; but for the resourceless the Church must provide. And those who are rich and who earn more than enough to support their own families are to be willing contributors to the common fund. The love of money -- the desire to accumulate wealth -- is the root of every kind of evil. The relation of one to another is to be that of members in one body, in which, if one member suffers, all the members suffer with it.

Feast of Agnes, Child Martyr at Rome, 304 Most Christians are affected far more than they know by the standards and methods of the surrounding world. In these days when power and size and speed are almost universally admired, it seems to me particularly important to study afresh the "weakness", the "smallness of entry", and the "slowness" of God as He begins His vast work of reconstructing His disordered world. We are all tempted to take short cuts, to work for quick results, and to evade painful sacrifice. It is therefore essential that we should look again at love incarnate in a human being, to see God Himself at work within the limitations of human personality, and to base our methods on what we see Him do.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 A large acquaintance with clerical life has led me to think that almost any company of clergymen gathering together and talking freely to one another will express opinions which would greatly surprise and at the same time relieve the congregations who ordinarily listen to these ministers.

Feast of the Conversion of Paul The church is unique in that it is so able to cut across age boundaries and social-status boundaries. When one loves the Lord Jesus Christ and sincerely seeks to follow Him, then one quite by surprise comes upon a community that he did not know existed, a community that is experienced within the heart; and when this community is found, nothing is ever quite the same again.